The Modern Mystery
A chill is creeping through the American homeland. It’s not the manufactured outrage of cable news or the endless, numbing scroll of your social media feed. This is something older. Something more tangible. You can feel it in the air. A sitting president, in a series of stunning social media posts, has just accused six decorated military veterans—all serving members of Congress—of “SEDITIOUS BEHAVIOR.” Their crime? Releasing a video reminding U.S. service members of their oath to the Constitution, specifically their duty to refuse illegal orders.
The response from the highest office in the land was not a policy debate. It was a primal roar of power. “This is really bad, and Dangerous to our Country,” the President wrote. “Their words cannot be allowed to stand. SEDITIOUS BEHAVIOR FROM TRAITORS!!! LOCK THEM UP???” He didn’t stop there. He amplified a supporter’s message that screamed, “HANG THEM GEORGE WASHINGTON WOULD!!”
Let that sink in. The machinery of government is being used to frame political dissent as treason. The line between opponent and enemy, between disagreement and sedition, is being deliberately erased. This isn’t just politics. This is a foundational crisis. It’s a moment that forces us to ask a terrifying question: When does a leader’s rhetoric become a weapon, and when does that weapon get aimed at the very heart of the Republic? We are in uncharted territory. Or are we? History, if you know where to look, keeps meticulous records. And it turns out, this exact playbook has been run before, 3,180 years ago, with devastating consequences.
The Time Portal
Picture Thebes, Egypt, 1155 BC. The sun beats down on a city celebrating the reign of its Pharaoh, Ramesses III. For thirty years, he has been the living god, the commander who defeated the Sea Peoples and brought stability to the Two Lands. The grand Heb-Sed festival is underway, a jubilee meant to display the Pharaoh’s strength and rejuvenate his divine power. But behind the opulent facade of the palace, a cancer is growing.
In the perfumed corridors of the royal harem, a secondary wife named Tiye seethes with ambition. Her son, Pentawer, is not the chosen heir. The throne is destined for another. And so, she conspires. She finds willing ears in the court: Pebekkamen, a high-ranking chamberlain; army officials with grievances; scribes who control the flow of information. They are not just palace plotters; they are a shadow government, a network of insiders ready to seize power.
Their plan is audacious and brutal. They don’t just seek to influence policy; they seek to eliminate the source of power itself. And they succeed. The Pharaoh, the living god, is murdered. But in the chaotic hours that follow, their political coup unravels. The designated heir, the future Ramesses IV, moves swiftly. The plotters are rounded up. The assassination succeeds, but the seizure of power fails. And now, the reckoning begins.
The Parallel Revelation
What followed was not a quiet investigation. It was a purge, a brutal and public display of state power designed to terrify anyone who might ever again question the line of succession. The new Pharaoh, Ramesses IV, appointed a tribunal of twelve magistrates to preside over five separate trials. The official record of these proceedings survives to this day, etched onto what is now known as the Judicial Papyrus of Turin.
And its contents are chillingly familiar.
The charges were not merely for murder, but for high treason. The net was cast wide, ensnaring not just the core conspirators, but anyone who had even *heard* of the plot and failed to report it. Silence was complicity. Dissent was treason. The court showed no mercy. Twenty-eight people were condemned and executed. Some, like the ambitious Prince Pentawer, were “allowed” to take their own lives, a final, forced submission to the state’s authority.
The purge consumed even its own. Four of the judges on the tribunal were themselves found guilty of “cavorting” with the accused women. Their punishment was mutilation—their ears and noses were cut off, a permanent, public mark of their disgrace. The message was clear: there is no room for sympathy, only for absolute loyalty.
The vengeance of the state was eternal. 
The mummy of Prince Pentawer, when discovered by archaeologists thousands of years later, revealed a final, horrifying detail. He had not been properly embalmed. He was wrapped in a ritually impure goatskin, a symbol of damnation, and cast into an unmarked coffin, denied a proper journey to the afterlife. His very soul was condemned. And Queen Tiye, the mastermind? Her fate is unknown. She was simply erased from history, her name and image chiseled off monuments, a non-person.
Look at the parallels, and shudder. A leader accuses political opponents of sedition. The punishment is not just political, but existential—death and damnation. The crisis hinges on a question of loyalty: loyalty to a person versus loyalty to the system. An institutional purge is launched, targeting not just the actors, but anyone who knew and did nothing. This isn’t a coincidence. It’s a pattern.
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The Pattern Recognition
Why does this exact scenario—the accusation of treason against political rivals—repeat itself with such stunning precision across 3,180 years of human history? The technology changes, the titles change, but the core motivation remains identical. It is a fundamental pattern of human nature, hardwired into the psychology of power.
When a leader, whether a Pharaoh or a President, feels their grip on power threatened, they instinctively reach for the most potent weapon in their arsenal: the accusation of treason. It is the ultimate trump card. It reframes a political disagreement as an existential threat to the nation itself. Your opponents are no longer just wrong; they are traitors. Their speech is no longer just dissent; it is sedition.
This tactic achieves two critical goals. First, it galvanizes the leader’s base, creating an us-versus-them mentality that demands absolute, unquestioning loyalty. Second, it paralyzes the institutions that are meant to check power. It forces military leaders, judges, and civil servants to choose between their duty to the law and their fealty to the leader. This is the loyalty crisis we see in ancient Egypt, and it is the loyalty crisis being engineered in America today.
The Ancient Warning
What became of Egypt after this brutal purge? Did the executions and mutilations restore order and strength? The historical record is unequivocal. They did not. Ramesses IV’s reign was short and plagued by economic troubles. The dynasty limped on, but it never recovered its former glory. The trust that bound the institutions of the state together had been shattered. Within a century, the New Kingdom, one of the most magnificent civilizations the world has ever known, had collapsed.
The lesson, etched on a fragile papyrus that has survived for three millennia, is stark and terrifying. Political purges, driven by a leader’s fear and ambition, are not a sign of strength. They are a symptom of decay. They are the frantic, self-destructive actions of a system that is beginning to devour itself. The ancient warning is clear: when a nation’s leaders begin to hunt for traitors within their own ranks, the end is near.
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[2] “The Judicial Papyrus of Turin,” accessed November 21, 2025, https://en.wikipedia.org/wiki/Judicial_Papyrus_of_Turin.
[3] National Geographic, “Who killed Ramesses III? How science solved an ancient Egyptian mystery,” accessed November 21, 2025, https://www.nationalgeographic.com/history/article/ramesses-iii-murder-mystery.
[4] “Revisiting the harem conspiracy and death of Ramesses III: anthropological, forensic, radiological, and genetic study,” *The BMJ*, accessed November 21, 2025, https://www.bmj.com/content/345/bmj.e8268.
